A Ladys Captivity among Chinese Pirates
Title: A Lady's Captivity among Chinese Pirates in the Chinese SeasAuthor: Fanny LoviotCONTENTS.CHAP...
Title: Outlines of Mahayana Buddhism
Author: Daisetz Teitaro Suzuki
CONTENTS.
Preface
Introduction
(1) The Mahâyâna and Hînayâna Buddhism. Why the Two Doctrines?—The Original Meaning of Mahâyâna.—An Older Classification of Buddhists.—Mahâyâna Buddhism defined.
(2) Is the Mahâyâna Buddhism the genuine teaching of Buddha? No Life Without Growth.—Mahâyânism a Living Religion.
(3) Some Misstatements about the Mahâyânism. Why Injustice Done to Buddhism.—Examples of Injustice.—Monier Monier-Williams.—Beal.—Waddell.
(4) The Significance of Religion. No Revealed Religion.—The Mystery.—Intellect and Imagination.—The Contents of Faith vary.
Chapter I. A General Characterisation of Buddhism.
No God and No Soul.—Karma.—Avidyâ.—Non-âtman.—The Non-âtmanness of Things.—Dharmakâya.—Nirvâna.—Intellectual Tendency of Buddhism.
Chapter II. Historical Characterisation of Mahâyânism.
Sthiramati’s Conception of Mahâyânism.—Seven Principal Features of Mahâyânism.—Ten Essential Features of Mahâyânism.
Speculative Mahâyânism.
Chapter III. Practice and Speculation.
Relation of Feeling and Intellect.—Buddhism and Speculation.—Religion and Metaphysics.
Chapter IV. Classification of Knowledge.
Three Forms of Knowledge.—Illusion.—Relative Knowledge.—Absolute Knowledge.—World-Views founded on the three Forms of Knowledge.—Two Forms of Knowledge.—Transcendental Truth and Relative Understanding.
Chapter V. Bhûtatathâtâ (Suchness).
Indefinability.—The “Thundrous Silence.”—Suchness Conditioned.—Questions Defying Solution.—The Theory of Ignorance.—Dualism and Moral Evil.
Chapter VI. The Tathâgata-Garbha and the Âlaya-vijnâna.
The Garbha and Ignorance.—The Âlaya-vijñâna and its Evolution.—The Manas.—The Sâmkhya Philosophy and Mahâyânism.
Chapter VII. The Theory of Non-âtman or Non-ego.
Âtman.—Buddha’s First Line of Inquiry.—The Skandha.—King Milinda and Nâgasena.—Ananda’s Attempts to Locate the Soul.—Âtman and the “Old Man.”—The Vedântic Conception.—Nâgârjuna on the Soul.—Non-âtman-ness of Things.—Svabhâva.—The Real Significance of Emptiness.
Chapter VIII. Karma.
Definition.—The Working of Karma.—Karma and Social injustice.—An Individualistic View of Karma.—Karma and Determinism.—The Maturing of Good Stock and the Accumulation of Good Merits.—Immortality.
Practical Mahâyânism.
Chapter IX. The Dharmakâya.
God.—Dharmakâya.—Dharmakâya as Religious Object.—More Detailed Characterisation.—The Dharmakâya and Individual Beings.—The Dharmakâya as Love.—Later Mahâyânists’ View of the Dharmakâya.—The Freedom of the Dharmakâya.—The Will of the Dharmakâya.
Chapter X. The Doctrine of Trikâya.
The Human and the Super-human Buddha.—An Historical View.—Who was Buddha?—The Trikâya as Explained in the Suvarna-Prabhâ.—Revelation in All Stages of Culture.—The Sambhogakâya.—A Mere Subjective Existence.—Attitude of Modern Mahâyânists.—Recapitulation.
Chapter XI. The Bodhisattva.
The Three Yânas.—Strict Individualism.—The Doctrine of Parivarta.—Bodhisattva in “Primitive” Buddhism.—We are all Bodhisattvas.—The Buddha’s Life.—The Bodhisattva and Love.—The Meaning of Bodhi and Bodhicitta.—Love and Karunâ.—Nâgârjuna and Sthiramati on Bodhicitta.—The Awakening of the Bodhicitta.—The Bodhisattva’s Pranidhâna.
Chapter XII. Ten Stages of Bodhisattvahood.
Gradation in our Spiritual Life.—Pramuditâ.—Vimalâ.—Prabhâkarî.—Arcismatî.—Sudurjanâ.—Abhimukhî.—Dûrangamâ.—Acalâ.—Sâdhumatî.—Dharmameghâ.
Chapter XIII. Nirvâna.
Nihilistic Nirvâna not the First Object.—Nirvâna is Positive.—The Mahâyânistic Conception of Nirvâna.—Nirvâna as the Dharmakâya.—Nirvâna in its Fourth Sense.—Nirvâna and Samsâra are One.—The Middle Course.—How to Realise Nirvâna.—Love Awakens Intelligence.—Conclusion.
Appendix, Hymns of Mahâyâna Faith.
Index.
Endnotes.
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